[Sidenote: Unity of believers]

But our union with Christ, by which we become members of the divine
family, necessarily fixes our relationship with all those who are
members of Christ. If, through salvation, we are brought into a sacred
unity with Christ, we are by the same act brought into essential unity
and fellowship with the members of Christ. This the Word distinctly
affirms: "We, being many, are one body in Christ, and _every one
members one of another_" (Rom. 12: 4, 5). "There should be no schism
in the body; but the members should have the same care one for
another" (1 Cor. 12:25). While this last text relates literally to the
physical body, the apostle applies it in an illustrative way to
the spiritual body. "Now ye are the body of Christ, and members in
particular" (verse 27).

[Sidenote: Unity and uniformity]

Harmony in a normal physical body is not effected by external means,
but is organic. The members may be many and diverse, but they are all
necessary and have their respective places and work. So also with
the body of Christ. Union with Christ is not dependent upon absolute
uniformity except in the one thing--the fundamental experience by
which we are made members of Christ. In the apostolic period the
children of God who loved our Lord and were known of him were not all
of one age or size or nationality. They had not all enjoyed the same
social advantages, nor had they had the same intellectual attainments.
The act of receiving Christ and his salvation did not perfect their
knowledge; therefore they had to be patiently taught in order to bring
them into the "unity of the faith." And for this purpose divinely