power of Christ. This stands out prominently in that notable prayer
of our Lord recorded in John 17, which was uttered on the most
solemn night of his earthly life. First he prayed for his immediate
disciples, then for all believers, in these words: "Neither pray I
for these [twelve] alone, but for them also which shall believe on me
through their word; THAT THEY ALL MAY BE ONE; as thou, Father, art in
me, and I in thee, that they also may be one in us: THAT THE WORLD MAY
BELIEVE _that thou hast sent me_" (verses 20, 21).

Such unity is a real standard. It will convince the world. The
practical force of this last scripture can not be lessened by
reference to those other words of Jesus, "By this shall all men know
that ye are my disciples, if ye have love one for another" (John 13:
35), for Jesus taught the inseparable nature of love and unity. Love,
as an inward affection, produces deeds and results, and is measured
thereby. Jesus said, "If a man love me, he will _keep my words_; and
my Father will love him, and we will _come unto him_, and _make our
abode with him_" (John 14: 23). And just as love to God invariably
produces union with God, so also true love to man will result in
unity. "My little children, let us not love in word, neither in
tongue; but _in deed and in truth_" (1 John 3:18). Carnal divisions
can not exist where true love reigns.

[Sidenote: Christ died for unity]

For this visible unity Christ prayed--"That they all may be one,...
_that the world may believe_." More than this, he died that unity
might be effected. John 11:52 clearly shows that one purpose of
Christ's death was that "he should gather together _in one_ the
children of God that were scattered abroad." Therefore unity of