commonly addresses himself to practical legislation rather than to
recondite studies or logical analysis and investigation of the relations
between mankind and their regulations under authorised powers. Since Lord
Bacon there have been few, excepting in our later times Mill, Bentham,
and his disciples, who have explored the metaphysics of jurisprudence and
moral science in England. Hume dealt in the philosophic treatment of
political subjects, but did not work them up into anything like a
coherent system. English are not fond of generalities, but get on by
their instincts, bit by bit, as need arises.

Alexis thinks that the writers of the period antecedent to the revolution
of 1789 were quite as much _thrown up by_ the condition of public
sentiment as they were the exciters of it. Nothing _comprehensive_, in
matters of social arrangement, can be effected under a state of things
like that of England; so easy there for a peculiar grievance to get
heard, so easy for a local or class interest to obtain redress against
any form of injustice, that legislation _must_ be 'patching.' Next to
impossible to reorganise a community without a revolution.

Alexis has been at work for about a year in _rummaging_ amid archives,
partly in those of the capital, partly in those of the Touraine. In this
last town a complete collection is contained of the records of the old
'Intendance,' under which several provinces were governed. Nothing short
of a continuous and laborious poring over the details of Government
furnished by these invaluable _paperasses_ could possibly enable a
student of the past century to frame to himself any clear conception of
the working of the social relations and authorities in old France. There
exists no such tableau. The manners of the higher classes and their daily
life and habits are well portrayed in heaps of memoirs, and even pretty
well understood by our contemporaries. But the whole structure of