The Freethinker's Text Book, Part II. - Christianity: Its Evidences, Its Origin, Its Morality, Its History by Annie Wood Besant
page 46 of 369 (12%)
page 46 of 369 (12%)
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miraculous evidence of some kind or other" ("Evidences," p. 64). That
the Christians believed in a miraculous story may freely be acknowledged, but it is evidence of the truth of the story that we want, not evidence of their belief in it. Many ignorant people believe in witchcraft and in fortune-telling now-a-days, but their belief only proves their own ignorance, and not the truth of either superstition. The next step in the argument is that "the story which Christians have _now_" is "the story which Christians had _then_" and it is urged that there is in existence no trace of any story of Jesus Christ "substantially different from ours" ("Evidences," p. 69). It is hard to judge how much difference is covered by the word "substantially." All the apocryphal gospels differ very much from the canonical, insert sayings and doings of Christ not to be found in the received histories, and make his character the reverse of good or lovable to a far greater extent than "the four." That Christ was miraculously born, worked miracles, was crucified, buried, rose again, ascended, may be accepted as "substantial" parts of the story. Yet Mark and John knew nothing of the birth, while, if the Acts and the Epistles are to be trusted, the apostles were equally ignorant; thus the great doctrine of the Incarnation of God without natural generation, is thoroughly ignored by all save Matthew and Luke, and even these destroy their own story by giving genealogies of Jesus through Joseph, which are useless unless Joseph was his real father. The birth from a virgin, then has no claim to be part of Paley's miraculous story in the earliest times. The evidence of miracle-working by Christ to be found in the Epistles is chiefly conspicuous by its absence, but it figures largely in post-apostolic works. The crucifixion, resurrection, and ascension are generally acknowledged, and these three incidents compose the whole story for which a consensus of testimony can be claimed; it will, perhaps, be fair to concede also that Christ is recognised universally |
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