ostiaries or doorkeepers corresponding to our verger or clerk, readers,
exorcists, _rectores chori_, etc. This full staff would, of course,
be not available for every country church, and for such parishes a clerk
and a boy acolyte doubtless sufficed, though in large churches there
were representatives of all these various officials. They disappeared in
the Reformation; only the clerk remained, incorporating in his own
person the offices of reader, acolyte, sub-deacon.

Indeed, if in these enlightened days any proof were needed of the
historical continuity of the English Church, it would be found in the
permanence of the clerk's office. Just as in many instances the same
individual rector or vicar continued to hold his living during the whole
period of the Reformation era, witnessing the spoliation of his church
by the greedy Commissioners of Henry VIII and Edward VI, the
introduction of the First Prayer Book of Edward VI, the revival of the
"old religion" under Queen Mary, the triumph of Reformation principles
under Queen Elizabeth; so did the parish clerk continue to hold office
also. The Reformation changed many of his functions and duties, but the
office remained. The old churchwardens' account books bear witness to
this fact. Previous to the Reformation he received certain wages and
many "perquisites" from the inhabitants of the parish for distributing
the holy loaf and the holy water. At St. Giles's, Reading, in the year
1518-19, appears the item:

EXPENS. In p'mis paid for the dekays of the Clark's wages vis.

In the following year we notice:

WAGE. Paid to Harry Water Clerk for his wage for a yere ended
at thannacon of our lady a° xi° ... xxvi s. viii d.