sorely tried in the sad days of the Commonwealth period, when the
sufferings of the clergy began, and the poor clerk had to bid farewell
to his beloved pastor and welcome and "sit under" some hard-visaged
Presbyterian or Puritan preacher.

Isaac Walton tells the pathetic story of the faithful clerk of the
parish of Borne, near Canterbury, where the "Judicious" Hooker was
incumbent. The vicar and clerk were on terms of great affection, and
Hooker was of "so mild and humble a nature that his poor clerk and he
did never talk but with both their hats on, or both off, at the
same time."

This same clerk lived on in the quiet village until the third or fourth
year of the Long Parliament. Hooker died and was buried at Borne, and
many people used to visit his monument, and the clerk had many rewards
for showing his grave-place, and often heard his praises sung by the
visitors, and used to add his own recollections of his holiness and
humility. But evil days came; the parson of Borne was sequestered, and a
Genevan minister put into his good living. The old clerk, seeing so many
clergymen driven from their homes and churches, used to say, "They have
sequestered so many good men, that I doubt if my good Master Hooker had
lived till now, they would have sequestered him too."

Walton then describes the conversion of the church into a Genevan
conventicle. He wrote: "It was not long before this intruding minister
had made a party in and about the said parish that was desirous to
receive the sacrament as at Geneva: to which end, the day was appointed
for a select company, and forms and stools set about the altar or
communion table for them to sit and eat and drink; but when they went
about this work, there was a want of some joint-stools which the