parish in his livery. There are many other items in the agreement to
which we shall have occasion again to refer. Let us hope that the good
people of Morebath settled down amicably after this great "storm in a
tea-cup"; but this godly union and concord could not have lasted very
long, as mighty changes were in progress, and much upsetting of
old-established custom and practice.

The clerk continued in many parishes to make his accustomed round of the
houses, and collected money which was used for the defraying of the
expenses of public worship; but he left behind him his sprinkler and
holy-water vat, which accorded not with the principles and tenets, the
practice and ceremonies of the reformed Church of England.

This was, however, one of the minor duties of the mediæval clerk, and
the custom of giving offerings to him seems to have started with a
charitable intent. The constitutions of Archbishop Boniface of
Canterbury issued in 1260 state:

"We have often heard from our elders that the benefices of holy water
were originally instituted from a motive of charity, in order that one
of their proper poor clerks might have exhibitions to the schools, and
so advance in learning, that they might be fit for higher preferment."

He had many other and more important duties to perform, duties requiring
a degree of education far superior to that which we are accustomed to
associate with the holders of his office. We will endeavour to obtain a
truer sketch of him than even that drawn by Chaucer, and to realise the
multitudinous duties which fell to his lot, and the great services he
rendered to God and to his Church.