Q. E. D., or New Light on the Doctrine of Creation by George McCready Price
page 36 of 117 (30%)
page 36 of 117 (30%)
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Perhaps some of the most impressive lessons on this subject will be found in connection with the history of the discovery of this great Law of Biogenesis, which says that life can come only from life. For by studying the history of the way in which this great Law has been established, we cannot fail to be impressed with the thought that back of all the complex array of living forms in our modern world which go on perpetuating themselves in orderly ways according to natural law, they could have originated only by a direct and real Creation, essentially and radically different from any processes now going on. The wisest of the ancients in Greece and Rome knew nothing of this great law as we now know it. Aristotle, the embodiment of all that the ancient world knew of natural science, expressly taught that the lower forms of animals, such as fleas and worms, even mice and frogs, sprang up spontaneously from the moist earth. "All dry bodies," he declared, "which become damp, and all damp bodies which are dried, engender animal life." According to Vergil, bees are produced from the putrifying entrails of a young bull. Such were the teachings of all the Greeks and Romans, even of the scientists of the post-Reformation period, some of whom had accumulated a very considerable stock of knowledge concerning plants and animals. And similar absurdities continued to be taught until comparatively modern times. Van Helmont, a celebrated alchemist physician who flourished during the brilliant reign of Louis XIV, wrote: "The smells which arise from the bottom of morasses produce frogs, slugs, leeches, grasses, and other things." As a recipe for producing a pot of mice offhand, he says that the only thing necessary is partly to fill a vessel with corn and plug up the mouth of the vessel with an old dirty |
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