of temperament. Upon the other hand they go on.--_The Decay of Lying_.




AN EXPOSURE OF NATURALISM


After all, what the imitative arts really give us are merely the various
styles of particular artists, or of certain schools of artists. Surely
you don't imagine that the people of the Middle Ages bore any resemblance
at all to the figures on mediaeval stained glass, or in mediaeval stone
and wood carving, or on mediaeval metal-work, or tapestries, or
illuminated MSS. They were probably very ordinary-looking people, with
nothing grotesque, or remarkable, or fantastic in their appearance. The
Middle Ages, as we know them in art, are simply a definite form of style,
and there is no reason at all why an artist with this style should not be
produced in the nineteenth century. No great artist ever sees things as
they really are. If he did, he would cease to be an artist. Take an
example from our own day. I know that you are fond of Japanese things.
Now, do you really imagine that the Japanese people, as they are
presented to us in art, have any existence? If you do, you have never
understood Japanese art at all. The Japanese people are the deliberate
self-conscious creation of certain individual artists. If you set a
picture by Hokusai, or Hokkei, or any of the great native painters,
beside a real Japanese gentleman or lady, you will see that there is not
the slightest resemblance between them. The actual people who live in
Japan are not unlike the general run of English people; that is to say,
they are extremely commonplace, and have nothing curious or extraordinary
about them. In fact the whole of Japan is a pure invention. There is no