The Religious Spirit of the Slavs (1916) - Sermons On Subjects Suggested By The War, Third Series by Nikolai Velimirovi?
page 6 of 38 (15%)
page 6 of 38 (15%)
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Nature seemingly fighting around man and because of man. And men are too
weak to take their part decisively in one or other fighting camp. Everything useful or beautiful for men was regarded as being possessed by a good god or spirit. Everything dangerous and unfriendly was considered to be possessed by an evil god or spirit. The supreme god Perun, supreme because the strongest, was considered as acting equally for good and for evil. The curious fact is that the supreme divinity in every pagan theology was imagined to be acting equally strongly for good and for evil, as Zeus Jupiter, Wothan. You cannot call Zeus or Jupiter or Wothan or Perun a _good_ god, but only a _mighty_ god. With Christianity came into the world, including the Slav world, decisiveness, and every confusion disappeared. The Slavs learned to know that they could not serve two masters, but only one, and that they had not to balance between good and evil but to go straightway on the side of _good_. Reality as a Dream. The Byzantine Emperors promised to the Serbs peace and land in their Empire in the Balkans if they accepted the Christian faith. And the Serbs accepted the Christian faith. The Emperors Basil and Constantine agreed to give their sister in marriage to Vladimir, King of Kieff, if he would embrace the Christian faith. And King Vladimir embraced the Christian faith. These may be considered very petty motives! Yet this was not the price to tie the mighty idol Perun on a horse's tail and to carry him into the water of Dnieper. The principal motive was the striking reality of the Christian foundation. The Christian message was like a dream ("We have been in |
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