either rise above all others, as the eagle of the mountains rises above
the small birds, or sink down and disappear from the surface of the
earth. Had we been left such as we were before the Pale-faces crossed
the mountains, we would have needed no other help but a Shoshone heart
and our keen arrows to crush our enemies; but the Pale-faces have double
hearts as well as a double tongue; they are friends or enemies as their
thirst for wealth guides them. They trade with the Shoshones, but they
also trade with the Crows and the Umbiquas. The young chief, Owato
Wanisha, hath proposed a new path to our tribe; he is young, but he has
received his wisdom from the Black-gowns, who, of all men, are the most
wise. I have heard, as our elders and ancient chiefs have also heard,
the means by which he thinks we can succeed: we have fasted, we have
prayed to the Master of Life to show unto us the path which we must
follow. Shoshones, we live in a strange time! Our great Manitou bids us
Red-skins obey the Pale-face, and follow him to conquer or die. I have
said! The chief of many winters will now address his warriors
and friends!"

A murmur ran through the whole assembly, who seemed evidently much moved
by this political speech from one whom they were accustomed to look upon
with dread, as the interpreter of the will of heaven. The old chief, who
had already spoken in the former council, now rose and spoke with a
tremulous yet distinct voice.

"I have fasted, I have prayed, I have dreamed. Old men, who have lived
almost all their life, have a keener perception *to read the wishes of
the Master of Life concerning the future. I am a chief, and have been a
chief during sixty changes of the season. I am proud of my station, and
as I have struck deepest in the heart of our enemies, I am jealous of
that power which is mine, and would yield it to no one, if the great