has ever been looked upon with dread by the Indians, who associate it
with the evil spirit. When "Kishe Manito" (the good God) came upon
earth, under the form of a buffalo, to alleviate the sufferings of the
red man, "kinebec" (the serpent), the spirit of evil gave him battle.
This part of their creed alone would almost establish their
Brahminic origin.

The "Medecine" inspires the Indian with awe and dread; he is respected,
but he has no friends, no squaws, no children. He is the man of dark
deeds, he that communes with the spirit of evil; he takes his knowledge
from the earth, from the fissures of the rocks, and knows how to combine
poisons; he alone fears not "Anim Teki" (thunder). He can cure disease
with his spells, and with them he can kill also; his glance is that of
the snake, it withers the grass, fascinates birds and beasts, troubles
the brain of man, and throws in his heart fear and darkness.

The Shoshone women, as well as the Apache and Arrapahoe, all of whom are
of the Shoshone race, are very superior to the squaws of the Eastern
Indians. They are more graceful in their forms, and have more personal
beauty, I cannot better describe them than by saying that they have more
similitude to the Arabian women than any other race. They are very clean
in their persons and in their lodges; and all their tribes having both
male and female slaves, the Shoshone wife is not broken down by hard
labour, as are the squaws of the eastern tribes; to their husbands they
are most faithful, and I really believe that any attempt upon their
chastity would prove unavailing. They ride as bravely as the men, and
are very expert with the bow and arrow, I once saw a very beautiful
little Shoshone girl, about ten years old, the daughter of a chief, when
her horse was at full speed, kill, with her bow and arrow, in the course
of a minute or two, nine out of a flock of wild turkeys which she was