against this work, I venture to express strengthened conviction of the
truth of its conclusions. The best and most powerful reasons which able
divines and apologists have been able to bring forward against its main
argument have, I submit, not only failed to shake it, but have, by
inference, shown it to be unassailable. Very many of those who have
professedly advanced against the citadel itself have practically
attacked nothing but some outlying fort, which was scarcely worth
defence, whilst others, who have seriously attempted an assault, have
shown that the Church has no artillery capable of making a practicable
breach in the rationalistic stronghold. I say this solely in reference
to the argument which I have taken upon myself to represent, and in no
sense of my own individual share in its maintenance.

I must now address myself more particularly to two of my critics who,
with great ability and learning, have subjected this work to the most
elaborate and microscopic criticism of which personal earnestness and
official zeal are capable. I am sincerely obliged to Professor Lightfoot
and Dr. Westcott for the minute attention they have bestowed upon my
book. I had myself directly attacked the views of Dr. Westcott, and of
course could only expect him to do his best or his worst against me in
reply; and I am not surprised at the vigour with which Dr. Lightfoot has
assailed a work so opposed to principles which he himself holds sacred,
although I may be permitted to express my regret that he has not done so
in a spirit more worthy of the cause which he defends. In spite of
hostile criticism of very unusual minuteness and ability, no flaw or
error has been pointed out which in the slightest degree affects my main
argument, and I consider that every point yet objected to by Dr.
Lightfoot, or indicated by Dr. Westcott, might be withdrawn without at
all weakening my position. These objections, I may say, refer solely to
details, and only follow side issues, but the attack, if impotent