Conceive the joy of a lover of nature who, leaving the art galleries,
wanders out among the trees and wild flowers and birds that the
pictures of the galleries have sentimentalised. It is some such joy
that the man who truly loves the noblest in letters feels when tasting
for the first time the simple delights of Russian literature. French
and English and German authors, too, occasionally, offer works of
lofty, simple naturalness; but the very keynote to the whole of
Russian literature is simplicity, naturalness, veraciousness.

Another essentially Russian trait is the quite unaffected conception
that the lowly are on a plane of equality with the so-called upper
classes. When the Englishman Dickens wrote with his profound pity and
understanding of the poor, there was yet a bit; of remoteness,
perhaps, even, a bit of caricature, in his treatment of them. He
showed their sufferings to the rest of the world with a "Behold how
the other half lives!" The Russian writes of the poor, as it were,
from within, as one of them, with no eye to theatrical effect upon the
well-to-do. There is no insistence upon peculiar virtues or vices. The
poor are portrayed just as they are, as human beings like the rest of
us. A democratic spirit is reflected, breathing a broad humanity, a
true universality, an unstudied generosity that proceed not from the
intellectual conviction that to understand all is to forgive all, but
from an instinctive feeling that no man has the right to set himself
up as a judge over another, that one can only observe and record.

In 1834 two short stories appeared, _The Queen of Spades_, by Pushkin,
and _The Cloak_, by Gogol. The first was a finishing-off of the old,
outgoing style of romanticism, the other was the beginning of the new,
the characteristically Russian style. We read Pushkin's _Queen of