Study of Child Life by Marion Foster Washburne
page 61 of 195 (31%)
page 61 of 195 (31%)
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In all these examples, which are merely suggestive, it is impossible
to lay down an absolute moral recipe, because circumstances so truly alter cases--in all these no mention is made of corporal punishment. This is because corporal punishment is never necessary, never right, but is always harmful. [Sidenote: Moral Confusion] There are three principal reasons why it should not be resorted to: _First_, because it is indiscriminate. To inflict bodily pain as a consequence of widely various faults, leads to moral confusion. The child who is spanked for lying, spanked for disobedience, and spanked again for tearing his clothes, is likely enough to consider these three things as much the same, as, at any rate, of equal importance, because they all lead to the same result. This is to lay the foundation for a permanent moral confusion, and a man who cannot see the nature of a wrong deed, and its relative importance, is incapable of guiding himself or others. Corporal punishment teaches a child nothing of the reason why what he does is wrong. Wrong must seem to him to be dependent upon the will of another, and its disagreeable consequences to be escapable if only he can evade the will of that other. [Sidenote: Fear versus Love] _Second_: Corporal punishment is wrong because it inculcates fear of pain as the motive for conduct, instead of love of righteousness. It tends directly to cultivate cowardice, deceitfulness, and anger--three faults worse than almost any fault against which it can be employed. True, some persons grow up both gentle and straightforward in spite |
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