Essay upon Wit by Sir Richard Blackmore
page 11 of 38 (28%)
page 11 of 38 (28%)
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himself of the Fears of Suffering hereafter, he at length disclaims
the Belief of a Supream Being and a Future Existence, and with much ado brings over his Judgment to the side of his Passions: This ingenious Libertine, having too little strength of Reason to subdue his Appetites, and too much Wit to think, that if that be not done, he shall escape at last Divine Punishment, abolishes his Creed for the Quiet of his Mind, and renounces his God to preserve his Vices. The Objects about which Wit is exercis'd, are the common and less important Actions of Life. It is the Province of the Civil Magistrate to make Laws against enormous Crimes and great Immoralities, and by punishing Offenders, to deter Men from the like Transgressions; but they take no notice of lower Errors, either because they have not such noxious Influence on the State, or because it is impossible to foresee and enumerate their numberless Classes, and prevent their Growth: Where then the Legislator ends, the Comick Genius begins, and presides over the low and ordinary Affairs and Manners of Life. It extends its Power and Jurisdiction over the wide Field of inferior Faults and ridiculous Follies, over the Districts of Indiscretion, Indecency, and Impertinence, and is Visitor of the Regions void of Discipline, Politeness, and Civility. Wit is employ'd in its own Province, when the Possessor of it exercises his Genius on the ordinary Customs and Manners of Life, either in Conversation, or Comick Writing. It has therefore no place in the Works where severe Knowledge and Judgment are chiefly exercis'd; those superior Productions of the Understanding must be express'd in a clear and strong manner, without intervening Strains of Wit or facetious Fancies, which, were they admitted, would appear incongruous and impertinent, and diminish the Merit of the Writing. |
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