perils; that his only help and reliance were on _God and good health_;
that with regular living and healthy surroundings, and a mind full of
faith and hope in spiritual realities, the disorder would die out. Our
new chaplain holds daily service, as usual, and spends much of his time
among the patients. He lives in the building, pronounces grace at the
table and is personally identified as a power to help men towards
recovery. Quite a large number of patients become religious men here.
Our work and its influences have a strong tendency this way. I believe
in the force of a chaplain whose daily walk is with us; who, by example
and precept, can win men to higher thoughts. He is the receptacle of
secrets and much of the inner life of patients that physicians do not
reach."

In another letter to us, Dr. Crothers says: "Every asylum that I know of
is doing good work, and should be aided and encouraged by all means. The
time has not come yet, nor the experience or study to any one man or
asylum, necessary to build up a system of treatment to the exclusion of
all others. We want many years of study by competent men, and the
accumulated experience of many asylums before we can understand the
first principles of that moral and physical disorder we call
drunkenness."


TREATMENT.

"As to the treatment and the agents governing it, we recognize in every
drunkard general debility and conditions of nerve and brain exhaustion,
and a certain train of exciting causes which always end in drinking.
Now, if we can teach these men the 'sources of danger,' and pledge them
and point them to a higher power for help, we combine both spiritual