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Grappling with the Monster - The Curse and the Cure of Strong Drink by T. S. (Timothy Shay) Arthur
page 160 of 250 (64%)
What followed is history. The first result of this utter abandonment of
all hope in moral suasion or legal force, and of a turning to God in
prayer and faith, was that strange, intense, impulsive movement known as
the "Woman's Crusade."


BEGINNING OF THE CRUSADE.

Let us briefly give the story of its initiation late in the month of
December, 1873. Dr. Dio Lewis, in a lecture which he had been engaged to
deliver at Hillsboro, Ohio, related how, forty years before, his pious
mother, the wife of a drunkard, who was struggling to feed, clothe and
educate her five helpless children, went, with other women who had a
similar sorrow with her own, to the tavern-keeper who sold their
husbands drink, and, kneeling down in his bar-room, prayed with and for
him, and besought him to abandon a business that was cursing his
neighbors and bringing want and suffering into their homes. Their
prayers and entreaties prevailed. After telling this story of his
mother, the lecturer asked all the women present who were willing to
follow her example to rise, and in response, nearly the entire audience
arose. A meeting was then called for the next morning, to be held in the
Presbyterian church.

Dr. Lewis was a guest at the old mansion of Ex-Governor Trimble, father
of Mrs. E.J. Thompson, a most cultivated, devoted Christian woman,
mother of eight children. She was not present at the lecture, but
"prepared," as she writes, "as those who watch for the morning, for the
first gray light upon this dark night of sorrow. Few comments were made
in our house," she continues, "upon this new line of policy until after
breakfast the next morning, when, just as we gathered about the
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