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Grappling with the Monster - The Curse and the Cure of Strong Drink by T. S. (Timothy Shay) Arthur
page 191 of 250 (76%)
intemperance, therefore, Resolved, That we, the undersigned, for our own
good, and the good of the world in which we live, do hereby promise and
engage, with the help of Almighty God, to abstain from buying, selling
or using alcoholic or malt beverages, wine and cider included." Article
III. of the constitution gives the qualification for membership: "All
male persons of the age of eighteen or upwards, who have been in the
habit of using intoxicating liquor to a greater or less extent, are
eligible to membership in this club." After organizing a club of persons
who have been addicted to drink, Dr. Reynolds appeals to the Christian
women of the locality to throw around them the shield of their care and
sympathy, and urges upon the people at large the necessity of upholding
and encouraging them in every possible way.

The meetings of the clubs are held at least once during the week, in the
evenings; and on Sunday afternoons or evenings, the clubs, with the
Woman's Christian Temperance Unions, hold public religious temperance
meetings, which are often crowded to overflowing. The order of exercises
at these public meetings consist of prayer, reading of Scripture and
brief addresses by reformed men, interspersed with the singing of such
hymns as "Rock of Ages," "Hold the Fort," "I Need Thee Every Hour," etc.
Brief addresses are the rule, and a hymn is usually sung between each
address.

The badge worn by members of these reformed clubs is a red ribbon. Their
motto is "Dare to do Right."

One of the first fruits of the establishment of a reform club in any
locality, is an increase in church attendance, and a decrease in the tax
rate. In many towns where they exist, liquor-selling has become
unprofitable, and liquor-drinking a custom that hurts a man's social
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