as part of the normal training in history, philosophy and literature.
I am well aware of the loss which a great author necessarily suffers
by translation; but I have no hesitation in saying that the average
boy would learn far more of Greek literature, and would imbibe far
more of the Greek spirit, by reading the whole of Herodotus,
Thucydides, the _Republic_ of Plato, and some of the plays in good
translations, than he now acquires by going through the classical mill
at a public school. The classics, like almost all other literature,
must be read in masses to be appreciated. Boys think them dull mainly
because of the absurd way in which they are made to study them.

I shall not make any ambitious attempt to sketch out a scheme of
literary studies. My subject is the training of the reason. But two
principles seem to me to be of primary importance. The first is that
we should study the psychology of the developing reason at different
ages, and adapt our method of teaching accordingly. The memory is at
its best from the age of ten to fifteen, or thereabouts. Facts and
dates, and even long pieces of poetry, which have been committed to
memory in early boyhood, remain with us as a possession for life. We
would most of us give a great deal in middle age to recover that
astonishingly retentive memory which we possessed as little boys. On
the other hand, ratiocination at that age is difficult and irksome. A
young boy would rather learn twenty rules than apply one principle.
Accordingly the first years of boyhood are the time for learning by
heart. Quantities of good poetry, and useful facts of all kinds should
be entrusted to the boy's memory to keep: will assimilate them
readily, and without any mental overstrain. But eight or ten years
later, "cramming" is injurious both to the health and to the
intellect. Years have brought, if not the philosophic mind, yet at any
rate a mind which can think and argue. The memory is weaker and the