Slave Narratives: A Folk History of Slavery in the United States - From Interviews with Former Slaves - Indiana Narratives by Work Projects Administration
page 96 of 221 (43%)
page 96 of 221 (43%)
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suggested she list me in the census as George Fordsman, which she did,
but she never allowed me to attend the Freedmen's School, desiring to keep me with her own children and let me be taught at home. My mother's half brother, Patent George allowed his name to be reversed to George Patent when he enlisted in the Union Service at the outbreak of the Civil War." Some customs prevalent in the earlier days were described by George Fordman. "It was customary to conduct a funeral differently than it is conducted now," he said. "I remember I was only six years old when old Mistress Hester Lam passed on to her eternal rest. She was kept out of her grave several days in order to allow time for the relatives, friends and ex-slaves to be notified of her death. "The house and yard were full of grieving friends. Finally the lengthy procession started to the graveyard. Within the George's parlors there had been Bible passages read, prayers offered up and hymns sung, now the casket was placed in a wagon drawn by two horses. The casket was covered with flowers while the family and friends rode in ox carts, horse-drawn wagons, horseback, and with still many on foot they made their way towards the river. "When we reached the river there were many canoes busy putting the people across, besides the ferry boat was in use to ferry vehicles over the stream. The ex-slaves were crying and praying and telling how good granny had been to all of them and explaining how they knew she had gone straight to Heaven, because she was so kind--and a Christian. There were not nearly enough boats to take the crowd across if they crossed back and forth all day, so my mother, Eliza, improvised a boat or 'gunnel', as the craft was called, by placing a wooden soap box on top of a long |
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