Slave Narratives: A Folk History of Slavery in the United States - From Interviews with Former Slaves - Indiana Narratives by Work Projects Administration
page 99 of 221 (44%)
page 99 of 221 (44%)
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"The religion of many slaves was mostly superstition. They feared to
break the Sabbath, feared to violate any of the Commandments, believing that the wrath of God would follow immediately, blasting their lives. "Things changed at the George homestead as they change everywhere," said George Fortman. "When the Civil War broke out many slaves enlisted in hopes of receiving freedom. The George Negroes were already free but many thought it their duty to enlist and fight for the emancipation of their fellow slaves. My mother took her family and moved away from the plantation and worked in the broom cane. Soon she discovered she could not make enough to rear her children and we were turned over to the court to be bound out. "I was bound out to David Varnell in Livingston County by order of Judge Busch and I stayed there until I was fifteen years of age. My sister learned that I was unhappy there and wanted to see my mother, so she influenced James Wilson to take me into his home. Soon goodhearted Jimmy Wilson took me to see Mother and I went often to see her." Sometimes George would become stubborn and hard to control and then Mr. Wilson administered chastisement. His wife could not bear to have the boy punished. 'Don't hit him, Jimmie, don't kick him,' would say the good Scotch woman, who was childless. 'If he does not obey me I will whip him,' James Wilson would answer. So the boy learned the lesson of obedience from the old couple and learned many lessons in thrift through their examples. "In 1883 I left the Wilson home and began working and trying to save some money. River trade was prosperous and I became a 'Roustabout'. The life of the roustabout varied some with the habits of the roustabout and |
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