and a cross at his feet, and call the place Cross Ness for evermore;
Gudrida, the magnificent widow, who wins hearts and sees strange deeds
from Iceland to Greenland, and Greenland to Vinland and back, and at
last, worn out and sad, goes off on a pilgrimage to Rome; Helgi and
Finnbogi, the Norwegians, who, like our Arctic voyagers in after times,
devise all sorts of sports and games to keep the men in humour during the
long winter at Hope; and last, but not least, the terrible Freydisa, who,
when the Norse are seized with a sudden panic at the Esquimaux and flee
from them, as they had three weeks before fled from Thorfinn's bellowing
bull, turns, when so weak that she cannot escape, single-handed on the
savages, and catching up a slain man's sword, puts them all to flight
with her fierce visage and fierce cries--Freydisa the Terrible, who, in
another voyage, persuades her husband to fall on Helgi and Finnbogi, when
asleep, and murder them and all their men; and then, when he will not
murder the five women too, takes up an axe and slays them all herself,
and getting back to Greenland, when the dark and unexplained tale comes
out, lives unpunished, but abhorred henceforth. All these folks, I say,
are no phantoms, but realities; at least, if I can judge of internal
evidence.

But beyond them, and hovering on the verge of Mythus and Fairyland, there
is a ballad called "Finn the Fair," and how

An upland Earl had twa braw sons,
My story to begin;
The tane was Light Haldane the strong,
The tither was winsome Finn.

and so forth; which was still sung, with other "rimur," or ballads, in
the Faroes, at the end of the last century. Professor Rafn has inserted