through Christ.

Nor does the Bible give any formal account of the nature of angels.
It is doubtful how far Ezekiel's account of the cherubim and Isaiah's
account of the seraphim are to be taken as descriptions of actual
beings; they are probably figurative, or else subjective visions.
Angels are constantly spoken of as "men," and, including even the
Angel of Yahweh, are spoken of as discharging the various functions
of human life; they eat and drink,[41] walk[42] and speak.[43] Putting
aside the cherubim and seraphim, they are not spoken of as having
wings. On the other hand they appear and vanish,[44] exercise
miraculous powers,[45] and fly.[46] Seeing that the anthropomorphic
language used of the angels is similar to that used of God, the
Scriptures would hardly seem to require a literal interpretation in
either case. A special association is found, both in the Bible and
elsewhere, between the angels and the heavenly bodies,[47] and the
elements or elemental forces, fire, water, &c.[48] The angels are
infinitely numerous.[49]

The _function_ of the angels is that of the supernatural servants of
God. His agents and representatives; the Angel of Yahweh, as we have
seen, is a manifestation of God. In old times, the _bne Elohim_ and
the seraphim are His court, and the angels are alike the court and the
army of God; the cherubim are his throne-bearers. In his dealings with
men, the angels, as their name implies, are specially His messengers,
declaring His will and executing His commissions. Through them he
controls nature and man. They are the guardian angels of the nations;
and we also find the idea that individuals have guardian angels.[50].
Later Jewish tradition held that the Law was given by angels.[51]
According to the Gnostic Basilides, the world was created by angels.