referred to is no peculiarity of the Apostolic order, but attaches to
every believer. Every servant of Jesus Christ, who has received the
truth for himself, has received it as a steward, and is, as such,
indebted to God, from whom he got the trust, and to the men for whom
he got it. The only limit to the obligation is, as Paul says in the
context, 'as much as in me is.' Capacity, determined by faculties,
opportunities, and circumstances, prescribes the kind and the degree
of the work to be done in discharge of the obligation; but the
obligation is universal. We are not at liberty to choose whether we
shall do our part in spreading the name of Jesus Christ. It is a debt
that we owe to God and to men. Is that the view of duty which the
average Christian man takes? I am afraid it is not. If it were, our
treasuries would be full, and great would be the multitude of them
that preached the Word.

It is no very exalted degree of virtue to pay our debts. We do not
expect to be praised for that; and we do not consider that we are at
liberty to choose whether we shall do it or not. We are dishonest if
we do not. It is no merit in us to be honest. Would that all
Christian people applied that principle to their religion. The world
would be different, and the Church would be different, if they did.

Let me try, then, to enforce this thought of indebtedness and of
common honesty in discharging the indebtedness, which underlies these
words. Paul thought that he went a long way to pay his debts to
humanity by carrying to everybody whom he could reach the 'Name that
is above every name.'

I. Now, first, let me say that we Christians are debtors to all men
by our common manhood.