with which I have been dealing, are not, never were, and, I may
presumptuously venture to say, never will be, forces of large account
in this world. Here is a clock, beautiful, chased on the back, with a
very artistic dial-plate, and works modelled according to the most
approved fashion, but, somehow or other, the thing won't go. Perhaps
the mainspring is broken. And so it is only the Gospel, as Paul
expounds it and expands it in this Epistle, that is 'the power of God
unto salvation.' Dear brethren, in the course of a sermon like this,
of course, one must lay himself open to the charge of dogmatising.
That cannot be helped under the conditions of my space. But let me
say as my own solemn conviction--I know that that is not worth much
to you, but it is my justification for speaking in such a
fashion--let me say as my solemn conviction that you may as well take
the keystone out of an arch, with nothing to hold the other stones
together or keep them from toppling in hideous ruin on your
unfortunate head, as take the doctrine that Paul summed up in that
one word out of your conception of Christianity and expect it to
work. And be sure of this, that there is only one Name that lords it
over the demons of afflicted humanity, and that if a man goes and
tries to eject them with any less potent charm than Paul's Gospel,
they will turn upon him with 'Jesus I know, and Paul I know, but who
are you?'

III. What Paul felt about this Gospel.

His restrained expression, 'I am not ashamed,' is the stronger for
its very moderation. It witnesses to the fixed purpose of his heart
and attitude of his mind, whilst it suggests that he was well aware
of all the temptations in Rome to being ashamed of it there. Think of
what was arrayed against him--venerable religion, systematised