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Studies in the Psychology of Sex, Volume 4 - Sexual Selection In Man by Havelock Ellis
page 59 of 399 (14%)
It is to Rome first, and later to Islam, the lineal inheritor of classic
culture, that we owe the cult of water and of physical purity. Even to-day
the Turkish bath, which is the most popular of elaborate methods of
bathing, recalls by its characteristics and its name the fact that it is a
Mohammedan survival of Roman life.

From the twelfth century onward baths have repeatedly been introduced from
the East, and reintroduced afresh in slightly modified forms, and have
flourished with varying degrees of success. In the thirteenth century they
were very common, especially in Paris, and though they were often used,
more especially in Germany, by both sexes in common, every effort was made
to keep them orderly and respectable. These efforts were, however, always
unsuccessful in the end. A bath always tended in the end to become a
brothel, and hence either became unfashionable or was suppressed by the
authorities. It is sufficient to refer to the reputation in England of
"hot-houses" and "bagnios." It was not until toward the end of the
eighteenth century that it began to be recognized that the claims of
physical cleanliness were sufficiently imperative to make it necessary
that the fairly avoidable risks to morality in bathing should be avoided
and the unavoidable risks bravely incurred. At the present day, now that
we are accustomed to weave ingeniously together in the texture of our
lives the conflicting traditions of classic and Christian days, we have
almost persuaded ourselves that the pagan virtue of cleanliness comes next
after godliness, and we bathe, forgetful of the great moral struggle which
once went on around the bath. But we refrain from building ourselves
palaces to bathe in, and for the most part we bathe with exceeding
moderation.[23] It is probable that we may best harmonize our conflicting
traditions by rejecting not only the Christian glorification of dirt, but
also, save for definitely therapeutic purposes, the excessive heat,
friction, and stimulation involved by the classic forms of bathing. Our
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