remove each other's foot raiment, as an act of sexual possession,
the emblem of coitus." (Paul Jacoby, _Archives d'Anthropologie
Criminelle_, December, 1903, p. 793.) The practice among
ourselves of children hanging up their stockings at night for
presents would seem to be a relic of the last-mentioned custom.

While we may witness the sexual symbolism of the foot, with or without an
associated foot-fetichism, most highly developed in Asia and Eastern
Europe, it has by no means been altogether unknown in some stages of
western civilization, and traces of it may be found here and there even
yet. Schinz refers to the connection between the feet and sexual pleasure
as existing not only among the Egyptians and the Arabs, but among the
ancient Germans and the modern Spaniards,[16] while Jacoby points out that
among the Greeks, the Romans, and especially the Etruscans, it was usual
to represent chaste and virgin goddesses with their feet covered, even
though they might be otherwise nude. Ovid, again, is never weary of
dwelling on the sexual charm of the feminine foot. He represents the
chaste matron as wearing a weighted _stola_ which always fell so as to
cover her feet; it was only the courtesan, or the nymph who is taking part
in an erotic festival, who appears with raised robes, revealing her
feet.[17] So grave a historian as Strabo, as well as Ælian, refers to the
story of the courtesan Rhodope whose sandal was carried off by an eagle
and dropped in the King of Egypt's lap as he was administering justice, so
that he could not rest until he had discovered to whom this delicately
small sandal belonged, and finally made her his queen. Kleinpaul, who
repeats this story, has collected many European sayings and customs
(including Turkish), indicating that the slipper is a very ancient symbol
of a woman's sexual parts.[18]

In Rome, Dufour remarks, "Matrons having appropriated the use of