Lily Braun (_Die Frauenfrage_, page 207) well says, "the entry of women
into public life would be of no value to humanity, and would even lead to
a still wilder competition. Only the recognition that the entire nature of
woman is different from that of man, that it signifies a new vivifying
principle in human life, makes the women's movement, in spite of the
misconception of its enemies and its friends, a social revolution" (see
also Havelock Ellis, _Man and Woman_, fourth edition, 1904, especially Ch.
XVIII).

[4] The word "puericulture" was invented by Dr. Caron in 1866 to signify
the culture of children after birth. It was Pinard, the distinguished
French obstetrician, who, in 1895, gave it a larger and truer significance
by applying it to include the culture of children before birth. It is now
defined as "the science which has for its end the search for the knowledge
relative to the reproduction, the preservation, and the amelioration of
the human race" (Péchin, _La Puériculture avant la Naissance_, Thèse de
Paris, 1908).

[5] In _La Grossesse_ (pp. 450 et seq.) Bouchacourt has discussed the
problems of puericulture at some length.

[6] The importance of antenatal puericulture was fully recognized in China
a thousand years ago. Thus Madame Cheng wrote at that time concerning the
education of the child: "Even before birth his education may begin; and,
therefore, the prospective mother of old, when lying down, lay straight;
when sitting down, sat upright; and when standing, stood erect. She would
not taste strange flavors, nor have anything to do with spiritualism; if
her food were not cut straight she would not eat it, and if her mat were
not set straight, she would not sit upon it. She would not look at any
objectionable sight, nor listen to any objectionable sound, nor utter any