The Journal of Negro History, Volume 1, January 1916 by Various
page 83 of 650 (12%)
page 83 of 650 (12%)
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all denied. He never pays or receives the grateful duties of a son--he
never knows or experiences the fond solicitude of a father--the tender names of husband, of brother, and of friend, are to him unknown. He has no country to defend and bleed for--he can relieve no sufferings--for he looks around in vain, to find a being more wretched than himself. He can indulge no generous sentiment--for he sees himself every hour treated with contempt and ridiculed, and distinguished from irrational brutes, by nothing but the severity of punishment. Would it be surprising, if a slave, labouring under all these disadvantages--oppressed, insulted, scorned, trampled on--should come at last to despise himself--to believe the calumnies of his oppressors--and to persuade himself, that it would be against his nature, to cherish any honourable sentiment or to attempt any virtuous action? Before you boast of your superiority over us, place some of your own colour (if you have the heart to do it) in the same situation with us; and see, whether they have such innate virtue, and such unconquerable vigour of mind, as to be capable of surmounting such multiplied difficulties, and of keeping their minds free from the infection of every vice, even under the oppressive yoke of such a servitude. But, not satisfied with denying us that indulgence, to which the misery of our condition gives us so just a claim, our enemies have laid down other and stricter rules of morality, to judge our actions by, than those by which the conduct of all other men is tried. Habits, which in all human beings, except ourselves, are thought innocent, are, in us, deemed criminal and actions, which are even laudable in white men, become enormous crimes in negroes. In proportion to our weakness, the strictness of censure is increased upon us; and as resources are withheld from us, our duties are multiplied. The terror of punishment is perpetually before our eyes; but we know not, how to avert it, what rules to act by, or what guides to follow. We have written laws, indeed, composed in a language we do not understand |
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