of both these societies. Hence letters were written to the Rev. Mr. Cook at
the Euhaw; to Mr. Jonathan Clarke, at Savannah; to Mr. Wesley's people at
Kingston; with a view to obtain information, in which particular regard was
had to the _character_ of this poor but successful minister of Christ.
Satisfactory accounts have been received from each of these quarters, and a
letter from brother George himself, containing an answer to more than fifty
questions proposed in a letter to him: We presume to give an epitome of the
whole to our friends, hoping that they will have the goodness to let a
plain unlettered people convey their ideas in their own simple way.

Brother George's words are distinguished by inverted commas, and what is
not so marked, is either matter compressed or information received from
such persons to whom application has been made of it.

George Liele, called also George _Sharp_ because his owner's name was
Sharp, in a letter dated Kingston, Dec. 18, 1791, says, "I was born in
Virginia, my father's name was Liele, and my mother's name Nancy; I can
not ascertain much of them, as I went to several parts of America when
young, and at length resided in New Georgia; but was informed both by
white and black people, that my father was the only black person who
knew the Lord in a spiritual way in that country: I always had a
natural fear of God from my youth, and was often checked in conscience
with thoughts of death, which barred me from many sins and bad company.
I knew no other way at that time to hope for salvation but only in the
performance of my good works." _About two years before the late war_,
"the Rev. Mr. Matthew Moore,[2] one Sabbath afternoon, as I stood with
curiosity to hear him, he unfolded all my dark views, opened my best
behaviour and good works to me which I thought I was to be saved by, and
I was convinced that I was not in the way to heaven, but in the way to
hell. This state I laboured under for the space of five or six months.