asserts it when, in arguing against sins of the flesh, he affirms that
the body is the temple of the Holy Ghost, and also declares of it that
the temple of GOD is holy. Divine properties are ascribed to the Holy
Spirit. Thus _Omnipotence_ is attributed to Him--"The Spirit shall
quicken your mortal bodies",[169] _Omniscience_--"The Spirit searcheth
all things",[170] _Omnipresence_--"Whither shall I go from thy
Spirit?"[171] Divinity is attributed to the third Person in the
statement that "holy men of God spake as they were moved by the Holy
Ghost,"[172] taken in connection with the other statement, "all
Scripture is given by inspiration of God."[173]

Jesus was conceived by the Holy Ghost, and, because of this, though born
of a woman, He was in His human nature the Son of God. "The Holy Ghost
shall come upon thee ... therefore also that holy thing which shall be
born of thee shall be called the Son of God."[174] Each of the three
Persons has part in the work of redemption. The Father gave the Son, and
accepted Him as man's Sinbearer and Sacrifice; the Son gave Himself, and
assumed human nature that He might suffer and die in the room and stead
of sinners, and the Holy Ghost applies to men the work of redeeming
love, taking of the things of Christ and making them known,[175] till
they produce repentance, faith, and salvation. The Father's gift of the
Son and the Son's sacrifice of Himself are of the past; the work of the
Holy Spirit has gone on day by day, ever since the risen and glorified
Redeemer sent Him to make His people ready for the place which He is
preparing for them. It is through Him that we understand the Scriptures,
and receive power to fear God and keep His commandments. He comes to
human hearts, and when He enters He banishes discord and bestows
happiness and peace. Then with the heart man believeth unto
righteousness, and the fruits of the Spirit are manifested in his life.
The love of the Father and the redemption secured by the Son's