Bog-Myrtle and Peat - Tales Chiefly of Galloway Gathered from the Years 1889 to 1895 by S. R. (Samuel Rutherford) Crockett
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page 16 of 439 (03%)
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Hollands, it was possible to get the members as far as the foot of the
manse loaning. But beyond that they would not follow Portmark's leading, nor indeed that of any man. The footfall of the minister of Dour as he paced alone in his study chilled them to the bone. They told one another on the way home how Ganger Patie, of the black blood of the gypsy Marshalls, finding his occupation gone, cursed the minister on Glen Morrison brae; but broke neck-bone by the sudden fright of his horse and his own drunkenness at the foot of the same brae on his home-coming. They said that the minister had prophesied that in the spot where Ganger Patie had cursed the messenger of God, even there God would enter into judgment with him. And they told how the fair whitethorn hedge was blasted for ten yards about the spot where the Death Angel had waited for the blasphemer. There were four men who were willing to give warrandice that their horses had turned with them and refused to pass the place. So the parish was exceedingly careful of its words to the minister. It left him severely alone. He even made his own porridge in the wide-sounding kitchen of the gabled manse, on the hill above the harbour. He rang with his own hands the kirk-bell on the Sabbath morn. But none came near the preachings. There was no child baptized in the parish of Dour; and no wholesome diets of catechising, where old and young might learn the Way more perfectly. Mr. Ligartwood's brethren spoke to him and pled with him to use milder courses; but all in vain. In those days the Pope was not so autocratic in Rome as a minister in his own parish. "They left me of their own accord, and of their own accord shall they |
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