makes the heaven; mere everlastingness might be no boon. Even the brief
span of the temporal life is too long for those who spend its years in
sorrow. Natural Law, Eternal Life, p. 220.

June 10th. To Christianity, "he that hath the Son of God hath Life, and
he that hath not the Son hath not Life." This, as we take it, defines the
correspondence which is to bridge the grave. This is the clue to the
nature of the Life that lies at the back of the spiritual organism. And
this is the true solution of the mystery of Eternal Life. Natural Law,
Eternal Life, p. 227.

June 11th. The relation between the spiritual man and his Environment is,
in theological language, a filial relation. With the new Spirit, the
filial correspondence, he knows the Father--and this is Life Eternal.
Natural Law, Eternal Life, p. 229.

June 12th. It takes the Divine to know the Divine--but in no more
mysterious sense than it takes the human to understand the human. The
analogy, indeed, for the whole field here has been finely expressed
already by Paul: "What man," he asks, "knoweth the things of a man, save
the spirit of man which is in him? Even so the things of God knoweth no
man, but the Spirit of God. Now we have received, not the spirit of the
world, but the spirit which is of God; that we might know the things that
are freely given to us of God."--I. Cor. ii. 11, 12. Natural Law, Eternal
Life, p. 229.

June 13th. To go outside what we call Nature is not to go outside
Environment. Nature, the natural Environment, is only a part of
Environment. There is another large part, which, though some profess to
have no correspondence with it, is not on that account unreal, or even