modifications." The Changed Life, p. 54.

July 28th. We fail to praise the ceaseless ministry of the great
inanimate world around us only because its kindness is unobtrusive.
Nature is always noiseless. All her greatest gifts are given in secret.
And we forget how truly every good and perfect gift comes from without,
and from above, because no pause in her changeless beneficence teaches us
the sad lessons of deprivation. Natural Law, p. 274.

July 29th. It is not a strange thing for the soul to find its life in
God. This is its native air. God as the Environment of the soul has been
from the remotest age the doctrine of all the deepest thinkers in
religion. How profoundly Hebrew poetry is saturated with this high
thought will appear when we try to conceive of it with this left out.
Natural Law, p. 374.

July 30th. The alternatives of the intellectual life are Christianity or
Agnosticism. The Agnostic is right when he trumpets his incompleteness.
He who is not complete in Him must be for ever incomplete. Natural Law,
p. 278.

July 31st. The problems of the heart and conscience are infinitely more
perplexing than those of the intellect. Has love no future? Has right no
triumph? Is the unfinished self to remain unfinished? The alternatives
are two, Christianity or Pessimism. But when we ascend the further height
of the religious nature, the crisis comes. There, without Environment,
the darkness is unutterable. So maddening now becomes the mystery that
men are compelled to construct an Environment for themselves. No
Environment here is unthinkable. An altar of some sort men must have--
God, or Nature, or Law. But the anguish of Atheism is only a negative