Chapters on Jewish Literature by Israel Abrahams
page 38 of 207 (18%)
page 38 of 207 (18%)
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Finally, there are the _Beast Fables_ of the Talmud and the Midrash.
Most of these were borrowed directly or indirectly from India. We are told in the Talmud that Rabbi Meir knew three hundred Fox Fables, and that with his death (about 290 C.E.) "fabulists ceased to be," Very few of Meir's fables are extant, so that it is impossible to gather whether or not they were original. There are only thirty fables in the Talmud and the Midrash, and of these several cannot be parallelled in other literatures. Some of the Talmudic fables are found also in the classical and the earliest Indian collections; some in the later collections; some in the classics, but not in the Indian lists; some in India, but not in the Latin and Greek authors. Among the latter is the well-known fable of the _Fox and the Fishes_, used so dramatically by Rabbi Akiba. The original Talmudic fables are, according to Mr. J. Jacobs, the following: _Chaff, Straw, and Wheat_, who dispute for which of them the seed has been sown: the winnowing fan soon decides; _The Caged Bird_, who is envied by his free fellow; _The Wolf and the two Hounds_, who have quarrelled; the wolf seizes one, the other goes to his rival's aid, fearing the same fate himself on the morrow, unless he helps the other dog to-day; _The Wolf at the Well_, the mouth of the well is covered with a net: "If I go down into the well," says the wolf, "I shall be caught. If I do not descend, I shall die of thirst"; _The Cock and the Bat_, who sit together waiting for the sunrise: "I wait for the dawn," said the cock, "for the light is my signal; but as for thee--the light is thy ruin"; and, finally, what Mr. Jacobs calls the grim beast-tale of the _Fox as Singer_, in which the beasts--invited by the lion to a feast, and covered by him with the skins of wild beasts--are led by the fox in a chorus: "What has happened to those above us, will happen to him above," implying that their host, too, will come to a violent death. In the context the fable is applied to Haman, whose fate, it is augured, will resemble that of the two officers whose |
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