had already made himself some reputation in piratical circles, and now
brought his cool judgment and wise counsel to the assistance of that fiery
fighting man his elder brother. The first question to be decided was that
which we have already mentioned, namely, the disposal of spoil from
prospective captures, and with this end in view the corsairs approached the
Sultan of Tunis. This potentate made a gracious response to their
overtures, and wished them all success in their enterprises. He promised
them succour and support on the same terms which Curtogali had obtained,
namely, one-fifth of all the spoil landed in his dominions.

The price to be paid was a stiff one, and was so regarded by the active
partners in this arrangement; they were, however, young and unknown, and
had not the least intention of holding to their bargain when more
favourable circumstances presented themselves. Now they held fair speech
with the puppet princes of North Africa; the day was to come when they
should chase them from their insecure thrones. It was at this time, shortly
after the treaty with the Sultan of Tunis was concluded, that the younger
Barbarossa received from the Grand Turk the glorious name of Kheyr-ed-Din,
or "The Protector of Religion." It was a somewhat remarkable title for a
pirate, but perhaps its bestower was slightly deficient in a sense of
humour.

Sailing from Tunis in the spring of the year 1512, the brothers, with three
galleys, fell in with _The Galley of Naples_, an enormous nef with a crew
of three hundred. They instantly attacked, but were repulsed, night falling
without either side having gained an advantage. This audacious proceeding
illustrates the hardihood of the Moslem corsairs at this time. They were
amply strong enough to range the Mediterranean and to capture, with no risk
to themselves, the weak and unprotected argosies plying their trade in this
sea; but this was not the method of the Barbarossas. Villains they may have