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Autobiography of Andrew Dickson White — Volume 2 by Andrew Dickson White
page 29 of 497 (05%)

[1] For the extent to which these attacks were carried, see the
large number in the Sarpi collection at the Cornell University
Library, especially volume ix.


First of these, in 1608, came his work on the Interdict. Clearly
and concisely it revealed the nature of the recent struggle, the
baselessness of the Vatican claims, and the solidarity of
interest between Venice and all other European states regarding
the question therein settled. This work of his as a historian
clenched his work as a statesman; from that day forward no nation
has even been seriously threatened with an interdict.

Subsidiary works followed rapidly from his pen, strengthening the
civil power against the clerical; but in 1610 came a treatise,
which marked an epoch,--his History of Ecclesiastical
Benefices.[2] In this he dealt with a problem which had become
very serious, not only in Venice, but in every European state,
showed the process by which vast treasures had been taken from
the control of the civil power and heaped up for ecclesiastical
pomp and intrigue, pointed out special wrongs done by the system
to the Church as well as the State, and advocated a reform which
should restore this wealth to better uses. His arguments spread
widely and sank deep, not only in Italy, but throughout Europe,
and the nineteenth century has seen them applied effectively in
every European country within the Roman obedience.


[2] The old English translation of this book, published in 1736
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