Autobiography of Andrew Dickson White — Volume 2 by Andrew Dickson White
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page 29 of 497 (05%)
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[1] For the extent to which these attacks were carried, see the large number in the Sarpi collection at the Cornell University Library, especially volume ix. First of these, in 1608, came his work on the Interdict. Clearly and concisely it revealed the nature of the recent struggle, the baselessness of the Vatican claims, and the solidarity of interest between Venice and all other European states regarding the question therein settled. This work of his as a historian clenched his work as a statesman; from that day forward no nation has even been seriously threatened with an interdict. Subsidiary works followed rapidly from his pen, strengthening the civil power against the clerical; but in 1610 came a treatise, which marked an epoch,--his History of Ecclesiastical Benefices.[2] In this he dealt with a problem which had become very serious, not only in Venice, but in every European state, showed the process by which vast treasures had been taken from the control of the civil power and heaped up for ecclesiastical pomp and intrigue, pointed out special wrongs done by the system to the Church as well as the State, and advocated a reform which should restore this wealth to better uses. His arguments spread widely and sank deep, not only in Italy, but throughout Europe, and the nineteenth century has seen them applied effectively in every European country within the Roman obedience. [2] The old English translation of this book, published in 1736 |
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