Slave Narratives: A Folk History of Slavery in the United States - From Interviews with Former Slaves - Arkansas Narratives, Part 2 by Work Projects Administration
page 197 of 341 (57%)
page 197 of 341 (57%)
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[TR: Aunt Sarah Douglas]--Ah wuz baptized de second year of surrender. Wuz twelve years ole at de time an my mistress spoke fuh me when ah j'ined de church. In them days when chillun j'ined de church some grown person had ter speak fuh em an tell if they thought they wuz converted or not. Now when chillun j'in de church if they is big enough ter talk they take em in widout grown fokes speaking fuh em a tall. Slavery times wuz sho good times. We wuz fed an clothed an had nothin to worry about. Now poar ole niggers go hungry. Sho we wuz whipped in slavery times. Mah ole man has stripes on his back now wha he wuz whipped an ah wuz whipped too but hit hoped me up till now. Coase hit did. Hit keeps me fum goin aroun here tellin lies an stealin yo chickens. Me an mah ole man is been married sixty-six years an have nevah had no chillun. Yo know little chillun is de sweetest thing in the worl'. Now if we had chillun we would have someone tuh take care of us in our ole days. Mah ole man, Tom, is 89 an I'se 82. Poar ole man. Ah does all ah kin fuh him but I'se ole too. These young niggers is gettin so uppity. They think they is better than we is. A Darkey jes don' love one another an stick t'gether like white fokes does. But ah is goin ter stick ter my ole man. He needs me. He is jes like a little helpless chile widout me ter look after him. Ah used to be mighty frisky an mighty proud when ah wuz young but ah wazn' as good then as ah is now. Ah likes ter go ter church. See that little white church over de hill? That is Douglas Chapel, a Baptist church. Me an mah ole man give de lan' fuh that church. We had plenty them days when Douglas was laid out (meaning Douglas Addition). But now poar ole niggers don' have enough ter eat all de time. None of them church members is missionary enough ter bring us |
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