holier than thou."

Ilbrahim, seated by the side of his adopted mother and retaining fast
hold of her hand, assumed a grave and decorous demeanor such as might
befit a person of matured taste and understanding who should find
himself in a temple dedicated to some worship which he did not
recognize, but felt himself bound to respect. The exercises had not
yet commenced, however, when the boy's attention was arrested by an
event apparently of trifling interest. A woman having her face muffled
in a hood and a cloak drawn completely about her form advanced slowly
up the broad aisle and took place upon the foremost bench. Ilbrahim's
faint color varied, his nerves fluttered; he was unable to turn his
eyes from the muffled female.

When the preliminary prayer and hymn were over, the minister arose,
and, having turned the hour-glass which stood by the great Bible,
commenced his discourse. He was now well stricken in years, a man of
pale, thin countenance, and his gray hairs were closely covered by a
black velvet skull-cap. In his younger days he had practically learned
the meaning of persecution from Archbishop Laud, and he was not now
disposed to forget the lesson against which he had murmured then.
Introducing the often-discussed subject of the Quakers, he gave a
history of that sect and a description of their tenets in which error
predominated and prejudice distorted the aspect of what was true. He
adverted to the recent measures in the province, and cautioned his
hearers of weaker parts against calling in question the just severity
which God-fearing magistrates had at length been compelled to
exercise. He spoke of the danger of pity--in some cases a commendable
and Christian virtue, but inapplicable to this pernicious sect. He
observed that such was their devilish obstinacy in error that even the