themselves acquainted with the best hunting and trapping grounds, and
with the remote tribes, whom they encouraged to bring their peltries
to the settlements. In this way the trade augmented, and was drawn from
remote quarters to Montreal. Every now and then a large body of Ottawas,
Hurons, and other tribes who hunted the countries bordering on the great
lakes, would come down in a squadron of light canoes, laden with beaver
skins, and other spoils of their year's hunting. The canoes would be
unladen, taken on shore, and their contents disposed in order. A camp of
birch bark would be pitched outside of the town, and a kind of primitive
fair opened with that grave ceremonial so dear to the Indians. An
audience would be demanded of the governor-general, who would hold
the conference with becoming state, seated in an elbow-chair, with the
Indians ranged in semicircles before him, seated on the ground,
and silently smoking their pipes. Speeches would be made, presents
exchanged, and the audience would break up in universal good humor.

Now would ensue a brisk traffic with the merchants, and all Montreal
would be alive with naked Indians running from shop to shop, bargaining
for arms, kettles, knives, axes, blankets, bright-colored cloths, and
other articles of use or fancy; upon all which, says an old French
writer, the merchants were sure to clear at least two hundred per cent.
There was no money used in this traffic, and, after a time, all payment
in spirituous liquors was prohibited, in consequence of the frantic and
frightful excesses and bloody brawls which they were apt to occasion.

Their wants and caprices being supplied, they would take leave of the
governor, strike their tents, launch their canoes, and ply their way up
the Ottawa to the lakes.

A new and anomalous class of men gradually grew out of this trade. These