had become attached to every thing originally uttered by the prophet,
the maxims, which as Brami he had taught, seemed similar to those
inculcated by Manko. But as Alma, adapting his lessons to the improved
condition of humanity, the divine prophet had more completely unfolded
his scheme; as Alma, he had made his last revelation.

This narration concluded, Babbalanja mildly observed, "Mohi: without
seeking to accuse you of uttering falsehoods; since what you relate
rests not upon testimony of your own; permit me, to question the
fidelity of your account of Alma. The prophet came to dissipate
errors, you say; but superadded to many that have survived the past,
ten thousand others have originated in various constructions of the
principles of Alma himself. The prophet came to do away all gods but
one; but since the days of Alma, the idols of Maramma have more than
quadrupled. The prophet came to make us Mardians more virtuous and
happy; but along with all previous good, the same wars, crimes, and
miseries, which existed in Alma's day, under various modifications are
yet extant. Nay: take from your chronicles, Mohi, the history of those
horrors, one way or other, resulting from the doings of Alma's nominal
followers, and your chronicles would not so frequently make mention of
blood. The prophet came to guarantee our eternal felicity; but
according to what is held in Maramma, that felicity rests on so hard a
proviso, that to a thinking mind, but very few of our sinful race may
secure it. For one, then, I wholly reject your Alma; not so much,
because of all that is hard to be understood in his histories; as
because of obvious and undeniable things all round us; which, to me,
seem at war with an unreserved faith in his doctrines as promulgated
here in Maramma. Besides; every thing in this isle strengthens my
incredulity; I never was so thorough a disbeliever as now."