should have perished long ago, and should not have at all benefited you
or myself. And be not angry with me for speaking the truth. For it is
not possible that any man should be safe who sincerely opposes either
you, or any other multitude, and who prevents many unjust and illegal
actions from being committed in a city; but it is necessary that he who
in earnest contends for justice, if he will be safe for but a short
time, should live privately, and take no part in public affairs.

20. I will give you strong proofs of this, not words, but what you
value, facts. Hear, then, what has happened to me, that you may know
that I would not yield to any one contrary to what is just, through fear
of death, at the same time by not yielding I must perish. I shall tell
you what will be displeasing and wearisome,[5] yet true. For I, O
Athenians! never bore any other magisterial office in the city, but
have been a senator: and our Antiochean tribe happened to supply the
Prytanes when you chose to condemn in a body the ten generals who had
not taken off those that perished in the sea-fight, in violation of the
law, as you afterward all thought. At that time I alone of the Prytanes
opposed your doing anything contrary to the laws, and I voted against
you; and when the orators were ready to denounce me, and to carry me
before a magistrate, and you urged and cheered them on, I thought I
ought rather to meet the danger with law and justice on my side, than
through fear of imprisonment or death, to take part with you in your
unjust designs. And this happened while the city was governed by a
democracy. But when it became an oligarchy, the Thirty, having sent for
me with four others to the Tholus, ordered us to bring Leon the
Salaminian from Salamis, that he might be put to death; and they gave
many similar orders to many others, wishing to involve as many as they
could in guilt. Then, however, I showed, not in word but in deed, that I
did not care for death, if the expression be not too rude, in the