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Apology, Crito, and Phaedo of Socrates by Plato
page 30 of 183 (16%)
to hear those closely questioned who think that they are wise but are
not; for this is by no means disagreeable. But this duty, as I say, has
been enjoined me by the deity, by oracles, by dreams, and by every mode
by which any other divine decree has ever enjoined anything to man to
do. These things, O Athenians! are both true, and easily confuted if not
true. For if I am now corrupting some of the youths, and have already
corrupted others, it were fitting, surely, that if any of them, having
become advanced in life, had discovered that I gave them bad advice when
they were young, they should now rise up against me, accuse me, and have
me punished; or if they were themselves unwilling to do this, some of
their kindred, their fathers, or brothers, or other relatives, if their
kinsman have ever sustained any damage from me, should now call it to
mind. Many of them, however, are here present, whom I see: first, Crito,
my contemporary and fellow-burgher, father of this Critobulus; then
Lysanias of Sphettus, father of this Æschines; again, Antiphon of
Cephisus, father of Epigenes. There are those others, too, whose
brothers maintained the same intimacy with me, namely, Nicostratus, son
of Theodotus, brother of Theodotus--Theodotus indeed is dead, so that he
could not deprecate his brother's proceedings--and Paralus here, son of
Demodocus, whose brother was Theages; and Adimantus, son of Ariston,
whose brother is this Plato; and Æantodorus, whose brother is this
Apollodorus. I could also mention many others to you, some one of whom
certainly Melitus ought to have adduced in his speech as a witness. If,
however, he then forgot to do so, let him now adduce them; I give him
leave to do so, and let him say it, if he has anything of the kind to
allege. But, quite contrary to this, you will find, O Athenians! all
ready to assist me, who have corrupted and injured their relatives, as
Melitus and Anytus say. For those who have been themselves corrupted
might perhaps have some reason for assisting me; but those who have not
been corrupted, men now advanced in life, their relatives, what other
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