funeral offering from his son; the second is that of Akar-se, who is
receiving the offerings of his bereaved family; the third, from
Abydos, has similar representations of family offerings, and the
fourth is that of the chief keeper of the cattle of Rameses II., named
Hara, who prays to Horus, Isis, Nephthys, and Osiris. The first three
tablets are dedicated to Isis. The visitor may also remark in this
neighbourhood a fragment in bas-relief from the tomb near Gizeh, of
Afa. Afa was a palace officer, who is supposed to have flourished
about the period of the fourth dynasty. He is here represented, in
company with various members of his family.

The next tablet to which the visitor should direct his attention is
from Thebes, and is marked 139. It is that of a priest named Rames,
who flourished during the reign of King Menephtah. Here the priest is
represented in the act of adoring various deities, and accepting
funeral honours from his family. The tablet marked 142 is of the time
of the nineteenth dynasty. It bears an inscription referring to a
governor of the Ramesseium, named Amen-mes. The next tablet that
deserves particular remark is one in calcareous stone, from Abydos. It
is in honour of a military chief of the twelfth dynasty, named Nechta.
The pictorial embellishments represent the chief before a table of
offerings, with his wife, mother, and nurse, seated before him. On the
next tablet (144) a judge named Kaha, is adoring funeral deities, and
receiving the usual honours from his family. Passing the tablet of the
commander of the troops of the palace of Sethos I. (146) the visitor
should pause before the interesting tablet marked 147. This tablet
records the date of the birth and marriage of a female named
Tai-em-hept, of the advent of her son Tmouth, and of her death which
took place in the tenth year of the reign of Cleopatra. As the visitor
progresses with his inspection of these tablets, he will be more and