crumbling rapidly, the feet being already gone: and the bandages of
the second present pictures of Anubis embalming the deceased, and Isis
mourning over the ceremony. The next four cases (72-75) are also
filled with mummies and their appendages, of which the mummy and
coffin of a sacred functionary with a gilded face, and a picture of
the deceased adoring King Amenophis the First, in the 73rd case, and
the mummy and coffin of a musician of the Roman era of Egypt in case
74 are the most remarkable. The last case of mummies (76) contains
three mummies. The first is that of a priestess of Amoun, whose form
is discernible through the bandages, the feet of which are visible,
and the third is that of a woman named Cleopatra, of the family of
Soter, Archon of Thebes, with a comb in the hair, and upon the
bandages the usual sepulchral deities, including the black Anubis, and
in the next case is her coffin.

The visitor having completed his survey of the human mummies should
return to the series of cases marked from 52 to 58, in which he will
find a curious assortment of

ANIMAL MUMMIES.

Animal life was venerated by the Egyptians. Certain animals were
sacred in certain parts of the country; but the ibis and the hawk were
generally worshipped. The sacred birds were attended to by the
priests. Seven cases in this room are entirely filled with the mummies
of these sacred birds. Here are mummies of dog-headed baboons,
worshipped at Hermopolis, and sacred to Thoth; a head of the
cynocephalus from Thebes; mummies of jackals, sacred to the sepulchral
Anubis; the head of a dog in bandages, and one with the bandages
unrolled. Mummies of oats, the female being sacred to the goddess