some of its dearest interests_. For example: When a few leading
members join a neighboring lodge, and make vows to the "strange"
brotherhood, how easy for that lodge to interfere secretly but
controllingly in its discipline of members, or in its selection or
dismission of a pastor! These suggestions are not merely imaginary.
Subjection of the church, in this way, to the cunning craftiness of
evil and designing men is no mere dream.

_Eighthly. These orders dishonor Christ_. Those claims which he makes
for himself are disallowed. He is required to disappear or find a
place amidst other objects for worship. There is a _necessity_,
because these orders are designed for adherents of all religions. Were
they on the footing of an insurance company or a merchants' exchange,
or any similar body, this fact would not be so. But they profess to
include religion among their elements, and its services, in whole or
in part, among their ceremonies. They have prayers and solemn
religious rites. And in these _Christ is dishonored_. His exclusive
claims are disallowed or ignored, and this not by accident, but of set
purpose. Out of twenty-three forms of prayer in the "New Masonic
Trestle-Board," (Boston edition, 1850,) only one even alludes to him,
and that one in a non-committal way. These secret orders are under
bonds not to honor Christ as he claims, lest the Jew, or the Deist, or
the Mohammedan, all of whom they seek to enroll in equal membership,
should be offended. When the higher "degrees" of Masonry allude to
Christ and Christianity, it is but as one amidst many equals. We
repeat it: Did these orders stand on the same footing with mercantile
or other bodies in this matter, this objection might go for nothing;
but they do not. Unlike them, they profess to have religious services.
Indeed, they often boast of their religiousness, and avow their full
equality in this with the church of God itself! Yet, if you join them,