rightfulness, it is most assuredly your duty to refuse any connection
with them.

We have no wish to press our reasoning beyond just limits. We have
sought to avoid extreme statements. We now ask you whether, in the
light of what has been brought to view, the weight of argument is not
against your joining these orders and lending them aid? Even should
you be able to stand up against their tendency to lower your personal
piety and injure your Christian character, have we not here one of
those cases where many brothers are offended or made weak? The Lord
Jesus has said, "Whoso offends one of these little [or weak] ones, it
were better for him that a mill-stone were hanged about his neck and
he were drowned in the depths of the sea." Will you, then, however
safe yourself, be the means, by your example, of bringing weaker
brethren into such dangers? "We, then, that are strong ought to bear
the burdens of the weak, and not please ourselves." "It is good
neither to eat flesh, nor to drink wine, nor to do any thing whereby
thy brother stumbleth or is offended [caused to sin] or is made weak."
These words are not ours; they are God's.

Christian disciple, decide this question of secret societies with
candor, with solemn prayer, and with a purpose to please God.




* * * * *

A PAPER ADOPTED BY THE GENERAL ASSOCIATION OF ILLINOIS OF
THE CONGREGATIONAL CHURCHES, AT THEIR MEETING IN OTTAWA, 1866.