is an extract from an address delivered at the national celebration of
the fortieth anniversary of Odd-fellowship, in New York, April 26,
1859, and published by the Grand Lodge of the United States:

"But even if we do resort to the aid of the mysterious, to render our
meetings attractive, or as a stimulant to applications for membership,
surely this results, in no injury to society or individuals."
--_Proceedings of Grand Lodge of United States_, 1859, _Ap., p. 10._

Here, again, it is pretty plainly hinted that the design of secrecy in
the case of Odd-fellowship, is to invest it with unreal attractions,
or, at least, with attractions which it would not possess, were the
veil of concealment withdrawn. Here, again, as in Masonry, it is
virtually admitted that secrecy is designed to take advantage of "a
weakness in human nature," and to recommend things which, if not
invested with the attractions which secrecy throws around them, would
sink into contempt.

Doubtless the design of concealment in the case of other secret
associations is the same. We are not aware that Good-fellows, Good
Templars, Sons of Temperance, and other similar associations, have any
better reason for working, like moles, in the dark than Masons and
Odd-fellows. There is, then, as it respects secret societies, no
necessity for concealment--nothing to justify it. The real motive for
it is itself improper and sinful.

4. That the concealment of actions and principles, either by
individuals or associations, is inconsistent with the teachings of the
Bible, is, we think, easily shown. Thus our Savior, on his trial,
declared: "_I spake openly to the world; I ever taught in the