John Rutherford, the White Chief by George Lillie Craik
page 55 of 189 (29%)
page 55 of 189 (29%)
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widely-diffused practices of savage life, having been found, even in
modern times, to exist, in one modification or another, not only in most of the inhabited lands of the Pacific, from New Zealand as far north as the Sandwich Isles, but also among many of the aboriginal tribes both of Africa and America. In the ancient world it appears to have been at least equally prevalent. It is evidently alluded to, as well as the other practice that has just been noticed, of wounding the body by way of mourning, in the twenty-eighth verse of the nineteenth chapter of Leviticus, among the laws delivered to the Israelites through Moses:--"Ye shall not make any cuttings in your flesh for the dead, nor print any marks upon you," both of these being doubtless habits of the surrounding nations, which the chosen people, according to their usual propensity, had shown a disposition to imitate. The few civilized communities of antiquity seem to have been all of them both singularly incurious as to the manners and conditions of the barbarous races by whom they were on all sides so closely encompassed, and, as might be expected, extremely ill-informed on the subject; so much so, as has been remarked by an author who has written on this topic with admirable learning and ability, that when Hanno, the Carthaginian, returned from his investigation of a small part of the west coast of Africa, he had no difficulty in making his countrymen believe that two hides, with the hair still on, which he brought back with him, and which he had taken from two large apes, were actually the skins of savage women, and deserving of being suspended in the temple of Juno as most uncommon curiosities. But, little as these matters seem in general to have attracted the attention of the ancient writers, their works still contain many notices of the practice of tattooing. We may cite only one or two of a |
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